INTERNALIZATION OF METAPHYSICAL VALUES IN ISLAMIC RELIGIOUS EDUCATION IN THE MODERN ERA

Authors

  • Mega Dini Fitriani Panca Budi Development University
  • Mhd. Habibu Rahman Panca Budi Development University
  • Fajar Rahman Panca Budi Development University
  • Elsa Padia Panca Budi Development University

DOI:

https://doi.org/10.62567/micjo.v3i1.2285

Keywords:

Islamic Religious Education; Metaphysical Values; Internalisation; Spirituality; Modern Era; Integrative Curriculum

Abstract

Islamic Religious Education (IRE) in the modern era is often trapped in an approach that is overly textual, dogmatic, and focused solely on legal aspects (fiqh) and rituals. This results in the marginalisation of the metaphysical dimensions of Islam—such as the concept of divinity (uluhiyah), the nature of humanity, the unseen world, the purpose of creation, and the spiritual relationship with Allah—which are in fact the foundation of the meaning and intrinsic motivation of all religious teachings. Without the internalisation of these metaphysical values, religious education risks becoming formalistic and unable to respond to existential challenges and spiritual crises amid the onslaught of materialism and secularisation in the modern world. This article aims to analyse the urgency and strategies for internalising metaphysical values within the framework of contemporary Islamic Religious Education, as well as to formulate an approach model relevant to the modern era. This study uses a qualitative method with a philosophical-analytical library research approach. Data were collected from primary sources such as the Qur'an, Hadith, and the works of classical and contemporary Islamic thinkers on education and metaphysics. The analysis was conducted hermeneutically and deductively to develop a conceptual framework. The analysis shows that the internalisation of metaphysical values in PAI is crucial for: (1) building a holistic Islamic worldview, (2) developing a deep spiritual awareness (ihsan), (3) providing a solid moral foundation that transcends positive law, and (4) creating mental-spiritual resilience in facing modern complexities. To achieve this, it is necessary to reorient the PAI curriculum to integrate metaphysical elements through an interdisciplinary approach (linking it to science, psychology, and philosophy), reflective and contemplative learning methods (such as tadabbur and tafakkur), and the use of digital technology as a medium for creative spiritual exploration.

Downloads

Download data is not yet available.

References

Cholid Fadil, Muhammad Wahyudi, Cahaya, M. Z. D. (2024). Membangun Generasi Unggul dan Berakhlak Mulia Melalui Pendidikan Islam (D. Sutrisno, Ed.; I). Mutiara Intelektual Indonesia.

Imam Al-Ghazzali, & Transleted by Malik Karim Amrullah. (1963). Ihya Ulumuddin Menghidupkan Ilmu - Ilmu Agama. In Jilid 1 (p. 1051).

Iqbal, M. (2007). Science and Islam. Bloomsbury Publishing.

Moosa, E. (2005). Ghazali and the Poetics of Imagination. The University of North Carolina Press.

Muhammad Wahyudi, Mega Dini Fitriani, K. K. N. (2022). KONTRIBUSI MATA KULIAH AKHLAK TASAWUF TERHADAP KEDISIPLINAN DAN AKHLAKUL KARIMAH MAHASISWA SEKOLAH TINGGI AGAMA ISLAM (STAI) PANCA BUDI PERDAGANGAN. Jurnal At-Tabayyun, Januari-Ju, 42–56.

Muqowim, Z. L. (2019). AUGMENTING SCIENCE IN THE ISLAMIC CONTEMPORARY WORLD. Al-Jāmi‘ah: Journal of Islamic Studies, Vol. 57, N, 197–230. https://doi.org/10.14421/ajis.2019.571.197-230

Nurkhalis, F. (2023). Hermeneutics Controvercies in Contemporary Islamic Studies. Journal Kalam, Volume 17, 141–164. https://doi.org/10.24042/002023171465000

Nurohman. (2020). KONSEP PENDIDIKAN AL -GHAZALI DAN RELEVANSINYA DALAM SISTEM PENDIDIKAN DI INDONESIA. As-Salam, Vol. 9 No., 41–60. https://doi.org/https://doi.org/10.51226/assalam.v9i1.189

Rahman, M. H. (2019). METODE MENDIDIK AKHLAK ANAK DALAM PERSPEKTIF IMAM AL-GHAZALI. Equalita: Jurnal Studi Gender Dan Anak, Vol 1, No(Desember), 30–49. https://www.syekhnurjati.ac.id/Jurnal/index.php/equalita/article/view/5459

Rosnani Hashim, A. H. A. K. (2025). Pemulihan Murid Sekolah Rendah Dalam Celik al-Qur’an Dengan Menggunakan Kaedah IFTaR. Jurnal Pendidikan Malaysia, Volume 50, 45–58. https://ejournal.ukm.my/jpend/index

Suyono, Diky Ardha Sundawa, Rizaldi Isnanta, Jailani, B. S. (2026). THE CONCEPT OF TA’DIB IN ISLAMIC EDUCATION AS A SOLUTION TO THE DIGITAL ETHICS CRISIS AMONG STUDENTS: THE PERSPECTIVE OF SYED MUHAMMAD NAQUIB AL-ATTAS. Multidisciplinary Indonesian Center Journal(MICJO), Volume 3 N, 1063–1071. https://doi.org/https://doi.org/10.62567/micjo.v3i1.1942

Syed Muhammad Naquib al-Attas. (1999). THE CONCEPT OF EDUCATION IN ISLAM. INTERNATIONAL INSTITUTE OF ISLAMIC THOUGHT AND CIVILIZATION (ISTAC).

Wahyudi, M. (2024). CAHAYA MORAL DI ERA GLOBAL: Peran Pendidikan Agama Islam dalam Membangun Generasi Berkarakter. Mitra Ilmu.

Published

2026-01-31

How to Cite

Mega Dini Fitriani, Mhd. Habibu Rahman, Fajar Rahman, & Elsa Padia. (2026). INTERNALIZATION OF METAPHYSICAL VALUES IN ISLAMIC RELIGIOUS EDUCATION IN THE MODERN ERA. Multidisciplinary Indonesian Center Journal (MICJO), 3(1), 2235–2243. https://doi.org/10.62567/micjo.v3i1.2285

Similar Articles

<< < 24 25 26 27 28 29 30 31 32 33 > >> 

You may also start an advanced similarity search for this article.