PRESERVATION OF MANDAILING CULTURE THROUGH THE CONCEPT OF A CULTURE-FRIENDLY SCHOOL AT SD NEGERI 68 RUMBIO
DOI:
https://doi.org/10.62567/micjo.v3i4.3232Keywords:
Mandailing Culture, Cultural Heritage, Culturally Responsive School, Elementary Education, Community EngagementAbstract
This community service activity aimed to introduce Mandailing cultural heritage to fourth-grade students at SD Negeri 68 Rumbio, Rumbio Village, North Panyabungan District, Mandailing Natal Regency. Conducted on 23 July 2026, the program involved 25 students and focused on the Tortor dance, Gordang Sambilan, traditional clothing, the Mandailing language, and values of respect and togetherness. The activity used interactive explanations, visual materials, demonstrations, and guided practice to make local cultural traditions accessible to elementary school students. Students observed illustrations, discussed the cultural elements presented, and practiced basic Tortor movements with guidance from the facilitators.Their participation was evaluated through informal observation and a brief oral question-and-answer session. Several students took part in the dance practice, while some were able to recall cultural examples during the discussion. These responses indicated immediate engagement and initial familiarity with Mandailing traditions. However, the absence of structured assessments and follow-up activities limited conclusions about learning improvement or lasting changes in attitudes. Continued collaboration between teachers, families, and local cultural practitioners is recommended to support cultural learning within everyday school activities and broader community learning opportunities.
Downloads
References
Alwiyah, D., & Rusdi, R. (2021). Gordang Sambilan: Pelestarian kebudayaan tradisional Mandailing di Kabupaten Mandailing Natal. Jurnal Kronologi, 3(2), 206–214.
Baharuddin, B. (2015). Bentuk-bentuk perubahan sosial dan kebudayaan. Al-Hikmah, 9(2), 180–205.
Banks, J. A. (2008). An introduction to multicultural education (4th ed.). Pearson.
Dewi, S., Muhammad, M., & Sari, I. (2022). Nilai-nilai religi dan filosofis tari Tor-Tor pada pernikahan adat Mandailing Natal. Al-Hikmah: Jurnal Teosofi dan Peradaban Islam, 1(1), 56. [Page range requires verification.]
Gay, G. (2010). Culturally responsive teaching: Theory, research, and practice (2nd ed.). Teachers College Press.
Handayani, A. P., et al. (2024). Hilangnya budaya lokal di era modern dan upaya pelestariannya dalam perspektif Pancasila. Dewantara: Jurnal Pendidikan Sosial Humaniora, 3(4), 178–188. [Complete author list requires verification.]
Ladson-Billings, G. (1995). Toward a theory of culturally relevant pedagogy. American Educational Research Journal, 32(3), 465–491.
Patton, M. Q. (2015). Qualitative research & evaluation methods: Integrating theory and practice (4th ed.). SAGE Publications.
Rusfandi, R. (2024). Pentingnya pemahaman budaya dan identitas sosial. Jurnal Manajemen, Akuntansi dan Pendidikan, 18–32. [Volume and issue require verification.]
Smith, L. T. (2012). Decolonizing methodologies: Research and indigenous peoples (2nd ed.). Zed Books.
UNESCO. (2003). Convention for the safeguarding of the intangible cultural heritage.
UNESCO. (2005). Convention on the protection and promotion of the diversity of cultural expressions.
UNESCO. (2015). Rethinking education: Towards a global common good?
UNESCO. (2021). Reimagining our futures together: A new social contract for education.
Vygotsky, L. S. (1978). Mind in society: The development of higher psychological processes. Harvard University Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Roudhothul Zannah, Lily Karlina Gultom, Sanjaya Muhammad, Dina Permata Sari, Salsabila Harahap, Simarito Hasibuan, Ropika Rahayu, Nur Annisa, Afrijal Pardede, Nurhafni, Asma Hari, Widatul Hasanah

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.





























